Xhosa | South African History Online (2024)

The four major ethnic divisions among Black South Africans are the Nguni, Sotho, Shangaan-Tsonga and Venda. The Nguni represent nearly two thirds of South Africa's Black population and can be divided into four distinct groups; the Northern and Central Nguni (the Zulu-speaking peoples), the Southern Nguni (the Xhosa-speaking peoples), the Swazi people from Swaziland and adjacent areas and the Ndebele people of the Northern Province and Mpumalanga. Archaeological evidence shows that the Bantu-speaking groups that were the ancestors of the Nguni migrated down from East Africa as early as the eleventh century.

Language, culture and beliefs:

The Xhosa are the second largest cultural group in South Africa, after the Zulu-speaking nation. The Xhosa language (Isixhosa), of which there are variations, is part of the Nguni language group. Xhosa is one of the 11 official languages recognized by the South African Constitution, and in 2006 it was determined that just over 7 million South Africans speak Xhosa as a home language. It is a tonal language, governed by the noun - which dominates the sentence.

Missionaries introduced the Xhosa to Western choral singing. Among the most successful of the Xhosa hymns is the South African national anthem, Nkosi Sikele' iAfrika (God Bless Africa). It was written by a school teacher named Enoch Sontonga in 1897. Xhosa written literature was established in the nineteenth century with the publication of the first Xhosa newspapers, novels, and plays. Early writers included Tiyo Soga, I. Bud-Mbelle, and John Tengo Jabavu.

Stories and legends provide accounts of Xhosa ancestral heroes. According to one oral tradition, the first person on Earth was a great leader called Xhosa. Another tradition stresses the essential unity of the Xhosa-speaking people by proclaiming that all the Xhosa subgroups are descendants of one ancestor, Tshawe. Historians have suggested that Xhosa and Tshawe were probably the first Xhosa kings or paramount (supreme) chiefs.

The Supreme Being among the Xhosa is called uThixo or uQamata. As in the religions of many other Bantu peoples, God is only rarely involved in everyday life. God may be approached through ancestral intermediaries who are honoured through ritual sacrifices. Ancestors commonly make their wishes known to the living in dreams. Xhosa religious practice is distinguished by elaborate and lengthy rituals, initiations, and feasts. Modern rituals typically pertain to matters of illness and psychological well-being.

The Xhosa people have various rites of passage traditions. The first of these occurs after giving birth; a mother is expected to remain secluded in her house for at least ten days. In Xhosa tradition, the afterbirth and umbilical cord were buried or burned to protect the baby from sorcery. At the end of the period of seclusion, a goat was sacrificed. Those who no longer practice the traditional rituals may still invite friends and relatives to a special dinner to mark the end of the mother's seclusion.

Male and female initiation in the form of circumcision is practiced among most Xhosa groups. The Male abakweta (initiates-in-training) live in special huts isolated from villages or towns for several weeks. Like soldiers inducted into the army, they have their heads shaved. They wear a loincloth and a blanket for warmth, and white clay is smeared on their bodies from head to toe. They are expected to observe numerous taboos (prohibitions) and to act deferentially to their adult male leaders. Different stages in the initiation process were marked by the sacrifice of a goat.

The ritual of female circumcision is considerably shorter. The intonjane (girl to be initiated) is secluded for about a week. During this period, there are dances, and ritual sacrifices of animals. The initiate must hide herself from view and observe food restrictions. There is no actual surgical operation.


Although they speak a common language, Xhosa people belong to many loosely organized, but distinct chiefdoms that have their origins in their Nguni ancestors. It is important to question how and why the Nguni speakers were separated into the sub-group known today. The majority of central northern Nguni people became part of the Zulu kingdom, whose language and traditions are very similar to the Xhosa nations - the main difference is that the latter abolished circumcision.

In order to understand the origins of the Xhosa people we must examine the developments of the southern Nguni, who intermarried with Khoikhoi and retained circumcision. For unknown reasons, certain southern Nguni groups began to expand their power some time before 1600. Tshawe founded the Xhosa kingdom by defeating the Cirha and Jwarha groups. His descendants expanded the kingdom by settling in new territory and bringing people living there under the control of the amaTshawe. Generally, the group would take on the name of the chief under whom they had united. There are therefore distinct varieties of the Xhosa language, the most distinct being isiMpondo (isiNdrondroza). Other dialects include: Thembu, Bomvana, Mpondimise, Rharhabe, Gcaleka, Xesibe, Bhaca, Cele, Hlubi, Ntlangwini, Ngqika, Mfengu (also names of different groups or clans).

Unlike the Zulu and the Ndebele in the north, the position of the king as head of a lineage did not make him an absolute king. The junior chiefs of the various chiefdoms acknowledged and deferred to the paramount chief in matters of ceremony, law, and tribute, but he was not allowed to interfere in their domestic affairs. There was great rivalry among them, and few of these leaders could answer for the actions of even their own councillors. As they could not centralise their power, chiefs were constantly preoccupied with strategies to maintain the loyalties of their followers.

The Cape Nguni of long ago were cattle farmers. They took great care of their cattle because they were a symbol of wealth, status, and respect. Cattle were used to determine the price of a bride, or lobola, and they were the most acceptable offerings to the ancestral spirits. They also kept dogs, goats and later, horses, sheep, pigs and poultry. Their chief crops were millet, maize, kidney beans, pumpkins, and watermelons. By the eighteenth century they were also growing tobacco and hemp.

At this stage isiXhosa was not a written language but there was a rich store of music and oral poetry. Xhosa tradition is rich in creative verbal expression. Intsomi (folktales), proverbs, and isibongo (praise poems) are told in dramatic and creative ways. Folktales relate the adventures of both animal protagonists and human characters. Praise poems traditionally relate the heroic adventures of ancestors or political leaders.

As the Xhosa slowly moved westwards in groups, they destroyed or incorporated the Khoikhoi chiefdoms and San groups, and their language became influenced by Khoi and San words, which contain distinctive 'clicks'.

Europeans who came to stay in South Africa first settled in and around Cape Town. As the years passed, they sought to expand their territory. This expansion was first at the expense of the Khoi and San, but later Xhosa land was taken as well. The Xhosa encountered eastward-moving White pioneers or 'Trek Boers' in the region of the Fish River. The ensuing struggle was not so much a contest between Black and White races as a struggle for water, grazing and living space between two groups of farmers.

Nine Frontier Wars followed between the Xhosa and European settlers, and these wars dominated 19th century South African History. The first frontier war broke out in 1780 and marked the beginning of the Xhosa struggle to preserve their traditional customs and way of life. It was a struggle that was to increase in intensity when the British arrived on the scene.

The Xhosa fought for one hundred years to preserve their independence, heritage and land, and today this area is still referred to by many as Frontier Country.

During the Frontier Wars, hostile chiefs forced the earliest missionaries to abandon their attempts to 'evangelise' them. This situation changed after 1820, when John Brownlee founded a mission on the Tyhume River near Alice, and William Shaw established a chain of Methodist stations throughout the Transkei.

Other denominations followed suit. Education and medical work were to become major contributions of the missions, and today Xhosa cultural traditionalists are likely to belong to independent denominations that combine Christianity with traditional beliefs and practices. In addition to land lost to white annexation, legislation reduced Xhosa political autonomy. Over time, Xhosa people became increasingly impoverished, and had no option but to become migrant labourers. In the late 1990s, Xhosa labourers made up a large percentage of the workers in South Africa's gold mines.

The dawn of apartheid in the 1940s marked more changes for all Black South Africans. In 1953 the South African Government introduced homelands or Bantustans, and two regions 'Transkei and Ciskei' were set aside for Xhosa people. These regions were proclaimed independent countries by the apartheid government. Therefore many Xhosa were denied South African citizenship, and thousands were forcibly relocated to remote areas in Transkei and Ciskei.

The homelands were abolished with the change to democracy in 1994 and South Africa's first democratically elected president was African National Congress (ANC) leader, Nelson Mandela, who is a Xhosa-speaking member of the Thembu people.

Xhosa | South African History Online (2024)


What is the brief history of the Xhosa? ›

The Xhosa people are descendants of the Nguni, who migrated from central and northern Africa to settle in southern Africa. They comprise a number of clans such as Gcaleka, Ngika, Ndlambe, Dushane, Qayi and the Gqunkhwebe, of Khoisan origin. Enchantment winds through the Xhosa language, dress and rituals.

Which came first, Xhosa or Zulu? ›

The first group of early Nguni immigrants to migrate to South Africa consisted of the Xhosa, (made up of the the Gcaleka, Ngqika, Ndlambe and Dushane clans), the Thembu and Pondo. However, a second group of Nguni-speakers joined these tribes later. These were the tribes that Shaka, the Zulu king, drove out of Zululand.

Is Xhosa a real language? ›

Xhosa language, a Bantu language spoken by seven million people in South Africa, especially in Eastern province. Xhosa is a member of the Southeastern, or Nguni, subgroup of the Bantu group of the Benue-Congo branch of the Niger-Congo language family.

What do Xhosa believe in? ›

The traditional religion of the Xhosa people centered around their belief in a single god, called uThixo or uQamata. But most everyday spiritual needs focus on paying homage to ancestors and spirits. Traditional healers, or "amaguira," can be consulted for everything from ill health to emotional complaints.

What do Xhosa beads mean? ›

Historically, Xhosa beadwork was worn by men and women as markers of social roles and status and sometimes, profession. Wearing beadwork also facilitated connections to the ancestral realm.

Why did the Zulu and Xhosa fight? ›

Both the Zulu and Xhosa, as well as other tribes, fought for supremacy in the new democracy. The result was further separation, creating an environment of violence, rather than one of unity and rebuilding.

What language is closest to Xhosa? ›

The closest linguistic affiliation of Xhosa is with Zulu, the two languages being mutually intelligible to a great extent. Xhosa is spelt in the Roman alphabet. Like many other languages from the Bantu family, Xhosa is a tonal language.

What race speaks Xhosa? ›

The Xhosa people, or Xhosa-speaking people (/ˈkɔːsə/ KAW-sə, /ˈkoʊsə/ KOH-sə; Xhosa pronunciation: [kǁʰɔ́ːsa]) are a Bantu ethnic group native to South Africa. They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language.

Is Black Panther Xhosa? ›

In Black Panther, the official language of Wakanda is Xhosa, one of the eleven South African languages. Spoken by at least eight million people as their first language, Xhosa is characterized by its click consonants.

Who is the God of Xhosa? ›

Qamata is the most prominent God among the Xhosa people of South-Eastern Africa. Qamata is believed to be the creator of the heavens and earth. Qamata is the supreme and omnipresent God.

What kind of food do Xhosa eat? ›

Samp is a staple dish of the Xhosa people, and it can be eaten on its own or mixed with mashed potato. It can also be cooked with beans and eaten with meat and gravy. Sheep heads and trotters, and chicken feet and heads are eaten as snacks, accompanied by samp or mieliepap.

How do Xhosa show respect? ›

If one is walking on the road and they meet or pass an older person, they are expected to greet them whether they are known to them or not. This gesture is a way of showing respect. In the Xhosa culture, greetings do not change according to the time of the day(morning, noon, or night).

What is the meaning of history in Xhosa? ›

Imbali is the translation of "history" into Xhosa. The aggregate of past events. [..]

What is the history of Xhosa cattle killing movement? ›

Nongqawuse's prophecy provoked the colonially embittered Xhosa (cōe- săh) people to rise up and kill their cattle. As the movement drew to a close, around 400,000 cattle had been slaughtered and an estimated 80,000 Xhosa died of starvation.

Who colonized Xhosa? ›

Once the broader conflict had been ignited, however, the result was the annexation of all remaining Xhosa territory under British control. The war also led Britain to overthrow the Cape Colony's elected government.

Why is Xhosa spoken in Wakanda? ›

Black Panther's director Ryan Coogler chose Xhosa primarily because of John Kani. Not only did he portray T'Chaka, T'Challa's father and the former king of Wakanda, but he was also a South African native whose first language was Xhosa. Thus, recognizing the actor's genealogy is critical in the filmmaking process.

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